The Tao of Contemplation

Samuel Weiser, Inc, 2000.
Here is a book that pierces right to the heart of spiritual transformation. It is a guidebook not just for what has been narrowly defined as contemplation, but for living a more harmonious and balanced life. Practical exercises throughout the book make it a course in itself.
What the reviewers say:
A certain poetry is evident in every line, just as her depth of reflection resonates in the book’s design, constructed to ease our way onto the path of “entering silence” and bringing us to the recognition of how spirit exists in everything. The Tao of Contemplation, with its gently enfolding grace, invites us to take up more permanent residence in that place of peace within. -Heidi Rain, reviewer, Spirit of Change.
It was a pleasure and comfort to read this book. Post-it tabs marked many passages containing some of the pithiest articulations of inner and outer states that I had read in some time….Her words just glow. -Cynthia W. Butler, reviewer, Venture Inward
From the Introduction
Contemplative life is nothing
esoteric. It is a simple bloom not frequently found in the climate of
contemporary Western culture. We have been too busy to cultivate the silence,
simplicity, and emptiness necessary to reach the fullness of mystical life. And
yet the path is not as inaccessible as we may first imagine.
We can all live a more contemplative life. There is not one way, but many ways.
We can start wherever we are and let a more contemplative lifestyle evolve
naturally; it is an expression of certain aspects of our being. It is the
stillness and coolness of a quiet mind, the openness of a surrendered heart,
the simplicity of just being ourselves. It is the balance of not too tight and
not too loose.
We will open more eagerly to contemplative life if we recognize it as something
that is rich and juicy. If it is only stern and dry, those with a joyful heart
will not be as interested. What a relief it is to discover that we don’t have
to behave like a monk! There is room to monkey around a little. True Nature is
not grim.
The Tao of Contemplation takes the
essence of contemplative life (the elements of silence, solitude, simplicity,
surrender, receptivity, and an orientation toward direct encounter with the One
Reality) and combines these with the naturalness, spontaneity, and joy of a
Taoist approach. I find them to be perfect partners.
The book straddles East and West, shuttling back and forth between the language
of theistic and nontheistic systems, finding the differences totally
unimportant to the true posture of contemplation. Exercises throughout the text
help readers integrate and embody the material. A few, like the exercise on
open presence, can be used as a practice.
The book is sequenced in a way that reflects the process of inner work. The
more practical issues are placed up front, and the deepest parts are saved for
the end. The first two chapters describe the context and approach of the book.
They begin to build a definition of contemplation and its place in spiritual
and personal growth work. In the first chapter, I differentiate between two
journeys: one to find ourselves and one to lose ourselves. I try to show how these two journeys relate
and how contemplation figures into each of them. The second chapter describes
the more intuitive and individual approach to contemplation that I am calling
“the natural way.”
The next four chapters are about creating the elements of a contemplative
lifestyle. Chapter 3 is about the need to create empty space in one’s life, and
Chapter 4 discusses the issues involved in returning to a simpler way of
living. Chapter 5 describes the balance between restraint and enjoyment, the
much championed “Middle Way.” In Chapter 6, this is applied to relationships,
finding that both solitude and intimacy have an important place in spiritual
life.
Just as the first star comes out when it is dark enough to see it, our Deeper
Self comes into range when we are quiet enough, clear enough, and sensitive
enough to perceive it. The next three chapters address this. Chapter 7 is about
the many ways people can cultivate a state of inner quiet. Chapter 8 develops
the theme of receptivity, and Chapter 9 explores the central quality of
openness.
In Chapter 10, I come back to the concept of the two journeys and the
importance of working on the personality. I introduce a method for staying with
one’s immediate experience as a useful tool in both psychological and spiritual
work.
Chapter 11 is about letting go and Chapter 12 is about the deepest surrender of
all–letting go of the separate self. This leads into the last two chapters
which are about the mystical side of spiritual life. Chapter 13 focuses on the
importance of love. The book ends (Chapter 14) with the jewels of the night,
the jewels of mystical union and other precious experiences that happen on the
way to this union. There is no question: contemplative life is rich indeed.
I don’t think there will ever be a definitive text on how to create a lifestyle
that allows for more contact with spirit. There are too many different ways. It
is my hope that The Tao of Contemplation
will support you in moving toward the depths in a way that is natural to you.
Listen, the Silence is calling.
